Literary analysis paper on 2 chronicles 33 1-20 Essay

Literary analysis paper on 2 chronicles 33 1-20 - Es verify ExampleThe narrator wished to further his anti-Manasseh sentiments in verses 7-8, relaying how Manasseh was purposely trying to rebut perfections orders regarding his temple to invite his wrath, knowing full closely what had happened to tribes of the past who had succumbed to Gods contempt and had been driven out of the land. In verse 9, Manasseh is described as an evil force who led others to the wrong cartroad as well, in the process doing more evil than the people of the past. This more or less sets the scene for Gods resolution with regards to Manasseh to come. That is not to say God does not give Manasseh a demote to improve. In verse 10, Gods goodness is demonstrated when he gives Manasseh and his people a chance to mend his ways. However, in 11-12, Manassehs refusal to accept Gods advice angers the Lord further, so that he resorts to resolve the matter by getting Manasseh capture by Babylon in a humiliating way. M anasseh then seeks forgiveness and prays to the Lord in verse 13, who listens to his plea and rids him from the clutches of Babylon bringing him back to his kingdom in Jerusalem. This reaffirms Manassehs faith in the Lord. ... In verse 18, Manasseh becomes an example for kings and the narrator mentions how his name goes down in the history accounts of the Kings of Israel, referencing further reading at the end of the verse. In verse 19, a summary account is given of the past happenings, of how Manassehs prayer was accepted and his land rid of evil by him, referenced once again by further reading, in order to secure a place for him with his ancestors in his palace upon his dead in verse 20. He is taken over by his successor Amon, his son as a way of bringing Manassehs life to an end. Interpretative Problem The literal narrative brings about an interpretative problem that is central to the theme. It demonstrates that all evil, no matter how obscene and disproportionate to mans inhe rent goodness, is redeemable by repentance. God, the all merciful, has a well-situated spot for those who repent if His creation calls out to Him in prayer. This in a way suggests that a person who goes against Gods wishes and commands would more than likely ride himself to be addressed by Him in a much more direct way, thus inviting his curiosity and bringing about an insight in God that eventually leads to salvation. This inherent theme to life has a very pivotal criticism, in such that, if the assumption of salvation is made regarding anyone who repents his sins, then is it not similarly possible for the devil to do the same? This notion is readily defeated if the concept of Gods discretion is invoked. God forgives what he chooses to forgive, and is not outpouring by prayer alone. In verse 13, in response to Manassehs plea for forgiveness and help, Gods eternal compassion was evoked in a discretionary fashion. He chose to forgive